Sunday, November 21, 2010

12 - Chatnaar Vriksha

From: sanjivini_ras@hotmail.com
Subject: 12 - Chatnaar Vriksha
Date: Fri, 15 Oct 2010 04:08:28 +1030




OM Shri Ganeshaaye Namaha ! OM Shri Saraswatey Namaha ! OM Bhur Bhwah Swah, Tat Savitur Vareniyam Bhargo Dewasye Dhimahi, Dhiyo yo Nah Prachodyaat !

Ram Ram, Namaste, Hare Krishna !

Apne apne Mata, Pita aur Guru Jan ko yaad kar lein !
Raaste mein chalte chalte jab garmi aur dhoop sataane lagti hay to hame ek chatnaar vriksha (shady tree) ki talaash hoti hay.

Jiwan ke safar mein chalte chalte jab dukh (garmi) aati hay to hame apna dharm (Chatnaar Vriksha) yaad aata hay. Dharm yahan Mano Dharam nahi balki Religion or caste samajhiye – Sanatan, Arya Samaj, Islam, Isai, Sikh etc.


Ek baag mein aath das ped (trees) ho, unko hum dharm ya jaat maan lein. Alag alag dharm ke log apne apne ped ke neeche ja kar baythte hay, Chaya ka anand lete hay. Doosre ke ped ko dekh kar sanshay (suspicious) mein rahte hay. Apni apni ped ko sabse sundar, sabse acha, sabse bada maante hay. Bhao (emotion) mein aa kar koi bhadka de to ladne ke liye tayaar ho jaate hay hum.

Ye bhool jaate hay ki sab pedo ke chaya ka karan hay Surya Bhagwan – us ka koi jaat nahi, varan (Brahman, Chatri, Vays, Sudra) nahi, dharm (religion) nahi, sabhi ko ek nazar se dekhta hay. Bina Suraj ke Chaya ho nahi sakti ! Jo chaya pradaan karta hay, jo us vriksha ko chatnaar banaata hay, us Bhagwan ko  hum moorakh log bhool kar, ped (Jaat) ke peeche lad padte hay ?

Kahi dharma ke peeche jhagda, kahi varan (caste) ke peeche jhagda !

Gyani aata hay, ped ke neeche bayth kar anand leta hay, Prabhu ko dhanyevaad deta hay aur aage ko badh jaata hay !

Khushi aap ki – Gyani banoge ya .....?

Please excuse my mistakes, build on the good bits and enlighten those around you.

Muskuraate Raho
Sanjivini_Ras

11 : Which GOD is the Greatest ?

From: sanjivini_ras@hotmail.com
Subject: 11 : Which GOD is the Greatest ?
Date: Tue, 12 Oct 2010 22:37:45 +1030



OM Shri Ganeshaaye Namaha ! OM Shri Saraswatey Namaha ! OM Bhur Bhwah Swah, Tat Savitur Vareniyam Bhargo Dewasye Dhimahi, Dhiyo yo Nah Prachodyaat !

Ram Ram, Namaste, Hare Krishna !

Apne apne Mata, Pita aur Guru Jan ko yaad kar lein !


Which GOD is the Greatest ?
This question has haunted the Agyani for time immemorial.
Hamare Guru Jan have tried to explain this in a very simple and effective way.

Christianity describes Jesus as the son of God. God himself is not specifically decribed.
Islam describes Prophet Muhammed as the way to Allah, which is God.
Hinduism describes and shows the Tridev Brahma, Vishnu & Mahesh in many forms, but beyond that
is Omkaar, which remains unexplained.
Basically, all major religions agree that there is only ONE God, who is beyond description.

If we substitute number 9 for God and see how we can achieve number 9.
8 + 1 = 9
6 + 3 = 9
3 + 3 + 3 = 9
4 + 5 = 9

There are many ways to achieve number 9. Each of these equations are similar to a religion.
All the religions and their prophets,great sages (shadhus) and seers have always tried to show
the believer the path to Godhead - Unending happiness.
Can anyone claim that 8 + 1 is greater thans 4 + 5 ? If one does claim that 6 + 3 is greater
than 7 + 2, what should we think of them ?

9 symbolises uniformity, consistency, eternity, unshaken in belief - if you multiply 9 by any
number and add the digits, you will always get 9. 9, 18, 27, 36, 45, 54 and so on are
multiples of 9 - add the digits and you'll always get 9
Ram Ji is associated with 9 - that's why we have Ram Naumi

Krishna Ji is chanchal and natkhat, ever changing. He is associated with 8. Multiples of 8 add
up to a different number all the time. 8, 16, 24, 32....
That's why we have Krishna Ashtami.

Please excuse my mistakes, build on the good bits and enlighten those around you.

Muskuraate Raho
Sanjivini_Ras

10: Soch Kaisa ?

From: sanjivini_ras@hotmail.com
Subject: 10: Soch Kaisa ?
Date: Tue, 5 Oct 2010 17:59:14 +1030



OM Shri Ganeshaaye Namaha ! OM Shri Saraswatey Namaha ! OM Bhur Bhwah Swah, Tat Savitur Vareniyam Bhargo Dewasye Dhimahi, Dhiyo yo Nah Prachodyaat !

Ram Ram, Namaste, Hare Krishna !

Apne apne Mata, Pita aur Guru Jan ko yaad kar lein !

RCM Ayodhya Kand Doha 171 (Tulsikrit Ramayan Doha 204)

Vijay uncle's email about his Guru Ji's passing away was so touching. It seems his Guru Ji was a great Brahman, who achieved quite a high level of knowlwdge and shared the Gyan with his Satsangh group. These are some of the prime duties of a Brahman, and by reading the email it is evident that Guru Ji had achieved his life's goal. People like these are few and far between and their achievments are worth celebrating.

We hope this Doha from RCM will help him cope with his sense of loss and sorrow.
 
दो0-सुनहु भरत भावी प्रबल बिलखि कहेउ मुनिनाथ।
हानि लाभु जीवन मरनु जसु अपजसु बिधि हाथ।।171।।
Soch grast, Bhao Vibhor ho kar ke Rishi Vashist Ji Kahte hay ki he Bharat ! Bhavi, bhagya Vidhata Prabal yaane balwaan hay, is se koi jeet nahi sakta.
Haani Laabh, Jiwan Maran, Yash apyash ye sabhi Vidhata Parmeshwar ke haath mein hay, manushye ke haath mein kuch bhi nahi hay ! To Soch Kaisa ?
–*–*–
अस बिचारि केहि देइअ दोसू। ब्यरथ काहि पर कीजिअ रोसू।।
तात बिचारु केहि करहु मन माहीं। सोच जोगु दसरथु नृपु नाहीं।।
He taat, he putra, achi tarah se man mein bichaar kiya jaaye to Raja Dashrath Soch karne yogya nahi hay. Tab kis ke liye soch karna chahiye ?
सोचिअ बिप्र जो बेद बिहीना। तजि निज धरमु बिषय लयलीना।।
Soch to us Brahman ke liye karna chahiye jo Ved ka Gyan na jaanta ho. Jo apna Brahman Dharm chord kar vishay (chanik) khushiyon mein layleen (magan) ho gaya ho. Chanik Khushi – Jo chan bhar mein khatam ho jaaye. Bhog Vilas, Daru Sharaab Pina, Gosh khana, sansaarik khushi (happiness from material things) are examples of momentary (chanik) happiness.
Ayse logo ke liye soch KARNA chahiye.
सोचिअ नृपति जो नीति न जाना। जेहि न प्रजा प्रिय प्रान समाना।।
Soch to us Raja ke liye karna chahiye jo niti (rules of democracy) na jaanta ho aur jo apni praja ko pran se pyara na maanta ho. Raja Dashrath to Niti bhi jaante the aur praja ko pran piyari bhi maante the – to un ke liye soch, dukh kaisa ?

 The Maha Gyani Vashist Ji advises that one shall not feel sorrow or cry about losing someone who has been great in his profession, fulfilled his duties to the best of his ability and treated everyone with fairness and dignity.
However, those, having been given the opportunity, do not achieve their full potential, are worth crying about - for they will be sent back to this earth.

Prabhu us Mahapurush Guru Ji ke atma ko Satgati pradaan kare !

Please excuse my mistakes, build on the good bits and enlighten those around you.

Sanjivini_Ras

9 : Sati Moh - Part 4

From: sanjivini_ras@hotmail.com
Subject: FW: 9 : Sati Moh - Part 4
Date: Fri, 1 Oct 2010 08:18:38 +1030


OM Shri Ganeshaaye Namaha ! OM Shri Saraswatey Namaha ! OM Bhur Bhwah Swah, Tat Savitur Vareniyam Bhargo Dewasye Dhimahi, Dhiyo yo Nah Prachodyaat !

Ram Ram, Namaste, Hare Krishna !

Apne apne Mata, Pita aur Guru Jan ko yaad kar lein !

RCM Balkand Doha 48 (Most of us from Fiji use Tulsikrit Ramayan which will be Doha 61)
 
रिषि पूछी हरिभगति सुहाई। कही संभु अधिकारी पाई।।
कहत सुनत रघुपति गुन गाथा। कछु दिन तहाँ रहे गिरिनाथा।।
मुनि सन बिदा मागि त्रिपुरारी। चले भवन सँग दच्छकुमारी।।

Shiv Ji enjoyed the katha so much that he stayed with Agastye Rishi for a few days. When they are returning from the Ashram, Mata Sati ab Jagjanani nahi - unko Tulsidas Ji Daksha Kumari kaha.
 
Raja Daksha will be explained in future Dohas, in brief, he represents Ahamkaar, pride, ego. Mata Sati is his daughter, and is displaying similar traits. Abhimaan hay ki mera pati to sabse bada hay. Ye rishi to unka payr dhota hay, pooja karta hay. That is what is stopping her (and us) from getting the message of inner peace, of happiness, of Param Anand.
 
Agastye Rishi is the Pracharak, Purohit or Pandit.
 
Shiv Ji represents the Vairaagi (1 Below), Gyani Mahapurush.
 
Mata Sati is representing us, the Anuraagi (2 below), agyani man. Mata (us) is sitting in the Satsangh and not paying attention, quite similar to us sitting at religious functions – Man idhar udhar bhatak raha hay !

So far, this Katha is about concentration and paying attention. Soon we’ll see the consequences of not doing so.
 
LESSON
When someone is telling you something that is likely to be beneficial to you, it is imperative you pay attention and listen (not hear only).
When the teacher in your class is teaching - pay attention. The answers to the exam questions will be found in these deliberations.
When your parents/elders are sharing their wisdom - listen carefully. They have been through this road already and, in most cases, know what they are talking about.
When your children are seeking your help, listen to them and give them assurance. They seek refuge in their parents and feel let down if their concerns are left unaddressed.

Failure to do so may result in unhappiness, sadness and prolonged pain.
 
तेहि अवसर भंजन महिभारा। हरि रघुबंस लीन्ह अवतारा।।
पिता बचन तजि राजु उदासी। दंडक बन बिचरत अबिनासी।।

This is what Shiv Ji was listening to...Hari Vishnu ne Awadh mein Avtaar le liya hay. Pita ka Vachan maan kar Ayodhya ka Raj Paath Tyaag kar Udaasi vesh mein, saadharan vesh mein, Sadhu vesh mein, ab Dandak Bun mein ghoom rahe hay. Shiv Ji bhi Dandak Bun ke raaste Daksh Kumari Mata Sati ke saath apne dhaam Kailaash ko ja rahe hay.

 
दो0-ह्दयँ बिचारत जात हर केहि बिधि दरसनु होइ।
गुप्त रुप अवतरेउ प्रभु गएँ जान सबु कोइ।।48(क)

Shiv Ji Shri Ram Ji ke Param Bhakt Hay, Atishay Prem karte hay. Bahut din hue darshan nahi hua. Hriday mein bichaar rahe hay, soch rahe hay ki kya upaay kiya jaaye ki ek jhalak dekh lu. Aamne saamne daurd ke mil nahi sakte kyo ki gupt roop se Ram Ji leela kar rahe hay, pol khul jayega.

Hamare Guru Jan samjhaate hay ki, Shiv Ji ke man ki dasha jaanane ke liye – you have to visualise this scene :
Ladka ke family Ladki dekhne ke liye unke ghar aaye hay. Bahar aam perd (mango tree)  ke niche Ladka baitha hay. Kabhi dekhe nahi ek dusre ko. Ladki ka man utsukh hay ki ek baar thoda se dekh to le kaisa hay prospective dulha ji – saamne se aa kar dekh nahi sakti – log kya kahenge.
Obviously this is the old way...nowdays sab kaam tamaam ho jaye tab mummy-daddy to batate hay ki hum shaadi kar rahe hay !


Please excuse my mistakes, build on the good bits and enlighten those around you.

Muskuraate Raho
Sanjivini_Ras





 
1.     Vairaag – The state of being unattached to and unaffected by any worldly feelings.

2.     Anuraagi Man. Anuraag is the love and affection we have for our loved ones, our possessions, assets, material things

3.     To understand the message hidden in these scriptures we have to go beyond the barriers of sex, race, religion, parenthood, etc. Think of all the characters as gender neutral. Every little episode has a message for us. It is not for anyone else.


4.     Satsangh – an exchange of information that is beneficial to you. The Pracharak, Purohit, Pandit Ji already knows it (hopefully) and is trying to enlighten us.  Agastye Rishi is doing it for the benefit of all present. Gyani log gyan ko sun kar apna jiwan ujwal kar lenge. Agyani abhimaani log sochte hay ki ye sab bak bak hay, baad mein dukh jhelna pardta hay.

5.     Shiv Ji’s Family – While we are discussing Shiv Ji, let’s quickly see what makes them so important, and how they relate to our families. This is the only family where everyone is worshipped – why ?
Shiv Ji  ki Bayl ki sawari hay (some call it cow) gale mein naag laptaye hay.
Mata Parvati and her many forms rides on a Tiger.
Ganesh Ji rides on a Mouse.
Kartike rides on a Peacock (mor).

A Peacock’s staple diet is the Snake. A Snake loves to eat a mouse.  A Tiger likes to eat the Bull.
To ensure the family remains poojniye and respectful, they keep their wishes (indriyan) in control. Everyone would love to eat the other one but they don’t.

Quite similar to our extended families. There may be a certain cousin, uncle, bhabhi, pato or saas, even damaad – that we may not get along with, but to keep the family’s harmony, we need to keep our wishes, anger, enmity in control.

8 - Sati Moh - Part 3 - Kumbhaj Rishi

From: sanjivini_ras@hotmail.com
Subject: 8 - Sati Moh - Part 3 - Kumbhaj Rishi
Date: Sat, 25 Sep 2010 10:59:35 +1030



Ram Ram, Namaste, Hare Krishna !

Apne apne Mata, Pita aur Guru Jan ko yaad kar le !
 
RCM Balkand Doha 48
 
There is relevance of Kumbhaj Rishi’s background with this katha. A brief katha of Kumbhaj Rishi is attached at the end of this email - for those wanting some background info.

When Shiv Ji comes down from Kailash, Mata Sati is with him (Sangh Sati Jagjanini Bhawai), but in the next chowpai we see:

Ram Katha Munivarj Bakhaani, Suni Mahesh Param Sukh Maani (3)....no mention of Mata Sati here.

Maata saath mein aayi hay par Ram Katha sun nahi rahi hay, akele Shiv Bhagwaan hi sun rahe hay !

Tulsidas Ji puts this prasangh at the very beginning of the RCM. This is to show the relationship between Shrota (The Listener) and the Bakta (Preacher).

RCM mein Ram Ji Nar Leela kar rahe hay. Yahan Mata Jagdamba, maha Gyani, Sansaar ko sambhalne wali, Sati Leela kar rahi hay. Sometimes uninformed Preachers may call her a symbol of “Paagal Naari” which is not the truth !

Sati Mata represents us - Agyani Atma, Anuraagi Man – yane hamare jaise paaglo ki tarah, leela kar rahi hay !  

Mahabharat ka Arjun pagal darpok nahi hay – wo bhi Anuraagi Atma ki leela kara raha hay.

LESSONS

To benefit from any prachaar, Katha or Satsangh - we have to let go of our self esteem, ego, ahankaar, abhimaan. Shiv Ji comes down from Kailash (high up in the Himalayas) - this represents leaving behind your position at work, standing in society, the power you may weild because you are physically big and strong, the fame and prosperity you may have because of your assets and weatlth - we have to leave this at the door. This is the REAL reason we take off our shoes outside the Temple - leave your bad bits behind. Go in with a clear and open mind - you are more likely to enjoy the katha and get the message being presented to you.

Maata ne Kumbhaj Rishi se katha ko suna nahi. She was more concerned with his background, his family history, not wanting to hear the great knowledge he had to impart.

Mata bhi Katha mein Shiv Ji ke saath baythi hay, par sun nahi rahi hay ! The word of importance here is "sun". Sun means "hear" and "listen". Pita Ji says "Yahan Aao" ! Aap ke kaan ne suna - that's hearing. Aap Pita Ji ke paas nahi gaye - you did not listen to him.

Hindu scripture, like all other holy books, has enormous lessons for a wonderful happy life. Guru jano ki kripa se, Prabhu ki asheervaad se - whatever I understand I will try to explain in my tooti-footi words. Please do not misinterpret this as Updesh - I'm not trying to lecture you ! This is not an Adesh - I'm not trying to order you around ! Please accept this as a beautiful Sandesh - a message of happiness, freedom and a small step towards the ultimate goal !

I am still learning, please forgive my errors. Your comments, criticisms and views are most welcome !

Til we meet again.....

Muskurate Raho
Sanjivini_Ras

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Kumbhaj Rishi


Kumbhaj Rishi is one of many names of the great Sage Agastya Muni or Agastya Rishi. His father was very intelligent Maharishi Pulastya.

Agastya Rishi is mentioned in almost all Hindu scriptures, from Ram Charit Manas (RCM) to Mahabharat to the Vedas.

There are many katha’s of Agastya Ji. Most famous ones are Vindhyachal Parvat  ko jhukana and Samudra Sukhana . You already know these so no need to repeat !

The katha of relevance here is why is he called Kumbhaj Rishi ?

Kumbh ka artha hay ghada, lota ya koi container.

This katha, due to it’s vulgarity, is not recited in normal RCM Prachaars. It has many variations, here is one of the versions, in brief !

Ek din Maharishi Pulastya apne ashram mein the. Achanak khidki se dekha ki Indra lok ki ek apsara, akhand sundari, mohini roop, now yuwati – usi raste se kahi ja rahi thi. (Koi kahta Rambha ja rahi thi, koi kahta Urvashi ja rahi thi !)
Maharishi Ji ko Kaam Deo (lust) ne sataya. Sundari ko dekh kar sadhu pan kuch der ke liye choot gaya.  Maharishi ne apsara ko pukara par wo aayi nahi.

Uske baad jo huwa – We’ll leave it to your imagination !

Katha ke anusaar, ant mein kya hota hay ki Maharishi ka beej (sp3rm) ek ghada mein ja kar gir jata hay aur wahi se ek baccha payda hota hay ! The first known Test-Tube baby !

Kumbha se payda hone ke karan un ka naam Kumbhaj Rishi pada. Akhand gyani !

Saturday, October 30, 2010

7 - Sati Moh - Part 2 - Kumbhaj Rishi

From: sanjivini_ras@hotmail.com
Date: Sat, 25 Sep 2010 10:59:35 +1030

OM Shri Ganeshaaye Namaha ! OM Shri Saraswatey Namaha ! OM Bhur Bhwah Swah, Tat Savitur Vareniyam Bhargo Dewasye Dhimahi, Dhiyo yo Nah Prachodyaat ! 

Ram Ram, Namaste, Hare Krishna, Namaskaaram, Sai Ram, Bula, Salaam, Sat Shri Akaal !
 

Apne apne Mata, Pita aur Guru Jan ko yaad kar lein !


RCM Balkand Doha 48 

There is relevance of Kumbhaj Rishi’s background with this katha. A brief katha of Kumbhaj Rishi is attached at the end of this email - for those wanting some background info.

When Shiv Ji comes down from Kailash, Mata Sati is with him (Sangh Sati Jagjanini Bhawai), but in the next chowpai we see:
रामकथा मुनीबर्ज बखानी। सुनी महेस परम सुखु मानी।।
Ram Katha Munivarj Bakhaani, Suni Mahesh Param Sukh Maani (3)....no mention of Mata Sati here.

Maata saath mein aayi hay par Ram Katha sun nahi rahi hay, akele Shiv Bhagwaan hi sun rahe hay !

Tulsidas Ji puts this prasangh at the very beginning of the RCM. This is to show the relationship between Shrota (The Listener) and the Bakta (Preacher).

RCM mein Ram Ji Nar Leela kar rahe hay. Yahan Mata Jagdamba, maha Gyani, Sansaar ko sambhalne wali, Sati Leela kar rahi hay. Sometimes uninformed Preachers may call her a symbol of “Paagal Naari” which is not the truth !

Sati Mata represents us - Agyani Atma, Anuraagi Man – yane hamare jaise paaglo ki tarah, leela kar rahi hay !  

Mahabharat ka Arjun pagal darpok nahi hay – wo bhi Anuraagi Atma ki leela kara raha hay.

LESSONS

To benefit from any prachaar, Katha or Satsangh - we have to let go of our self esteem, ego, ahankaar, abhimaan. Shiv Ji comes down from Kailash (high up in the Himalayas) - this represents leaving behind your position at work, standing in society, the power you may weild because you are physically big and strong, the fame and prosperity you may have because of your assets and weatlth - we have to leave this at the door. This is the REAL reason we take off our shoes outside the Temple - leave your bad bits behind. Go in with a clear and open mind - you are more likely to enjoy the katha and get the message being presented to you.

Maata ne Kumbhaj Rishi se katha ko suna nahi. She was more concerned with his background, his family history, not wanting to hear the great knowledge he had to impart.

Mata bhi Katha mein Shiv Ji ke saath baythi hay, par sun nahi rahi hay ! The word of importance here is "sun". Sun means "hear" and "listen". Pita Ji says "Yahan Aao" ! Aap ke kaan ne suna - that's hearing. Aap Pita Ji ke paas nahi gaye - you did not listen to him.

Hindu scripture, like all other holy books, has enormous lessons for a wonderful happy life. Guru jano ki kripa se, Prabhu ki asheervaad se - whatever I understand I will try to explain in my tooti-footi words.

Please do not misinterpret this as Updesh - I'm not trying to lecture you ! This is not an Adesh - I'm not trying to order you around ! Please accept this as a beautiful Sandesh - a message of happiness, freedom and a small step towards the ultimate goal !

I am still learning, please forgive my errors. Your comments, criticisms and views are most welcome !


Muskurate Raho
Sanjivini_Ras

6 - Sati Moh - Part 1

From: sanjivini_ras@hotmail.com
Date: Fri, 17 Sep 2010 23:24:11 +1030

OM Shri Ganeshaaye Namaha ! OM Shri Saraswatey Namaha ! OM Bhur Bhwah Swah, Tat Savitur Vareniyam Bhargo Dewasye Dhimahi, Dhiyo yo Nah Prachodyaat ! 

Ram Ram, Namaste, Hare Krishna, Namaskaaram, Sai Ram, Bula, Salaam, Sat Shri Akaal !  

Apne apne Mata, Pita aur Guru Jan ko yaad kar lein !


Let us pick up the Ram Katha from Balkand Doha 48 of Sri Ram Charit Manas (RCM)...Up til now the Great Kavi Tulsidas Ji has been praying and asking everyone (and I mean everyone) to forgive him for even trying to start the great RCM. So in that tradition I beg you to pleases forgive me for trying to retell the Katha in the words of a lay person. I hear it from several sources and collate it and put some perspective to real life and retell it...some things may not make sense but please bear with us.

Doha 48:
एक बार त्रेता जुग माहीं। संभु गए कुंभज रिषि पाहीं।।
संग सती जगजननि भवानी। पूजे रिषि अखिलेस्वर जानी।।


Ek Baar Treta Jug Maahi, Sambhu Gaye Kumbhaj Rishi Paahi .
Sang Sati Jagjanani Bhawani, Pooje Krishi Akhileshwar Jaani.

One day Bhagwan Shiu goes to the great Sage Kumbhaj Rishi. With Him is His beloved wife Mata Sati, who is also Jagjanani (Sansaar ki rachna karne wali) & Bhawani (Bho is Shankar Ji, Bhowani is His wife).
Knowing Shiu Ji is Akhileshwar (Lord of the universe), Kumbhaj Rishi pays respect to Shiu Bhagwaan. Prays to Him, washes His lotus feet, gives Him appropriate food and drinks, appropriate place to sit and other respectful cermonies reserved for the revered Lord.
Pretty similar to what we would do to some respected members of our society, even some respected or rich members of our families. Isn't it common that we treat our rich relatives, or those in higher positions a bit different to the rest of the relatives ? Some will get special meals prepared for them, others will be happy with a 777 meal !

First let us see who Shiv Bhagwaan is. According to our granths, He lives in Kailash, very high up in the Himalayas, very cold.  Shiv Ji is Sadguru, ocean of knowledge, Gyani. He was the first person to recite the Ramayan to Mata Parvati !
Kailash hamare sir (head) ka prateek hay. Shareer mein sab se uncha. Jab tak Sir thanda hay tab tak gyan us me rahti hay. If we want Gyan, Budhi, Vivek to reside in our head/brain then we have to keep it cool, not with ice !
As soon as we get angry, temperature rises (we say Garmay Gay !) and all sense of reasoning (that is what Vivek is) goes out.

Then let us look at Mata Sati. She is one of the many incarnations of Maya. Sati refers to Pativrata ! Now this is a word (Pativrata) that has been poorly described and ill explained over the centuries. I might get into trouble explaining it myself, but I'll try anyway !
Pativrata does not mean being subservient to your husband ! All our granths are full of references to Pativrata, and at many Ramayan prachaars we hear that it's always about the poor woman who has to love, respect and obey the husband.
My reasearch has not found this to be true. My sources can talk on these subjects for hours, so I'm just trying to get you the nectar of it !
One meaning of Sati is Daasi, which is a state lower than a servant. Servants have rights, but a Daas or a Daasi does not have any rights. They are similar to slaves. So why would our great Kavis use such a word ? Because there are other meanings of the word Daasi that is seldom explained.
Daasi (or Daas) is a state of mind where you give yourself unconditionally to someone you love. For one to attain that state there must have been (although not necessary) a reciprocating of affection from the other side. 

To understand this we have to go to Doha 1/101 :
दो0-नाथ उमा मम प्रान सम गृहकिंकरी करेहु।
छमेहु सकल अपराध अब होइ प्रसन्न बरु देहु।।101।।

Nath Uma Mum Pran Sama, Grah Kinkari Karehu !  (Grah Kinkari means house servant)

After Parvati Mata is wed to Shiv Ji, Mata Mayna says to Shiv Ji, "Uma mujhe praano se bhi pyaari hay, Aap unhe nowkrani bana kar rakhna" - Does this make sense ? Why would a loving mother say that ? For the same reason as above. Mayna Rani requests Shiv Ji Ki Itna prem dena, itna sukh dena ki meri beti Aap ko chordh ke kisi aur se prem, khushi, sukh ti tamanna hi na kare !

That is what (I Think) true PATIVRATA means, an equal exchange of love and affection. Not subservient, servant or Daasi in the usual sense of the words.

Hey you don't have to agree with me, but if you like it then please incorporate in future prachaars.

We'll discuss Kumbhaj Rishi next time, hopefully soon !

Exams are coming up, have to spend some time for that,  so I may not be able to send you much , but I'll try....Hari Itcha Balwaan !

May good health and happiness keep you company !

Muskurate Raho
Sanjivini Ras