18 - Baali Kaon Hay ?

From: sanjivini_ras@hotmail.com
Subject: 18 - Baali Kaon Hay ?
Date: Sat, 20 Nov 2010 23:47:07 +1100

OM Shri Ganeshaaye Namaha ! OM Shri Saraswatey Namaha ! OM Bhur Bhwah Swah, Tat Savitur Vareniyam Bhargo Dewasye Dhimahi, Dhiyo yo Nah Prachodyaat !

Ram Ram, Namaste, Hare Krishna, Namaskaaram, Sai Ram, Bula, Salaam, Sat Shri Akaal !
 Apne apne Mata, Pita aur Guru Jan ko yaad kar lein !

Baali Kaon Hay ? (Who is Baali ?)

Itne saalon se hum kitne grantho mein Baali ki kathaen sunte aa rahe hay. Aur sabhi raakshason ko haarte huwe suna hay, lekin Baali ko kabhi kisi se haarte huwe sune ho ?  

Raavan jaise mahaan yodha ko apne kakcha (underarm) ke neeche 6 months dabaaye ghoom raha tha. Anye grantho mein bataate hay ki Baali ke saamne koi dushman aata tha to us dushman ka aadha bal, taakat Baali ke paas chala jaata tha. Dushman ka aadha bal Baali le leta, yaane Baali jis ke aage aata hay wo kamzor ho jaata hay.  

Kis ke aage hum kamzor ho jaate hay ?  Hamaara KARAM !

Karam jub sundar hota hay, dharma yukt hota hay, bhalaai ka hota hay, to bahut sukh, anand, yash, gaurav deta hay.

Karam jub bura, behuda, ghatiya hota hay to kuch din jhootha sukh mahsoos hota hay. Jub karam ka chakra badalta hay to hamaara banaa-banaaya sansaar haath se ayse fisalne lagta hay jaise samudra ke kinaare ka baalu, ret (sand) paani mein bahne lagta hay, haath kitna hi kas ke band karo, dheere dheere sab baalu bah jaata hay !

Raja Dashrath ke haath Sarwan Kumar maara gaya. Andhe maata pita ne bhao vibhor (uncontrollable anger) ho kar, dukhi ho kar, shraap de diya. Bahut din tak Raja raj kiye, teen raaniya, chaar putra ho gaye, maan sammaan bahut ho gaya. Jab Karam ka chakra badla to Kekai ke aage bebas, shaktiheen ho kar bheekh maangta tha. (Kekai bhi Karam hai)

Apne Karam ke aage manushye bebas, shaktiheen, asamarth (powerless) ho jaata hay.

Karam jab saamne aata hay to bade se bade taakat waale, paisa waale, izzat waale (Tiger Woods, Shane Warne, Bill Clinton) sabhi ka sar (head) sharm se jhuk jaata hay, koi bachaa nahi sakta.

दो0-कह मुनीस हिमवंत सुनु जो बिधि लिखा लिलार।

Kah Muneesh Himwant sunu, Jo Bidhi likha lilaar
देव दनुज नर नाग मुनि कोउ न मेटनिहार।।(1/68) Balkand

Dev Danuj Nar Naag Muni, Kou na metanhaar

Narad Muni, Raja Himachal se kahte hay ki Jo Brahma (Bidhi) ne Mata Parvati ke maathe (lilaar, forehead) par likh diya use in mein se (Dev Danuj Nar Naag Muni) koi nahi mitaa sakte hay. To kaun mita sakta hay ?

Jab aatma, jeev (Sugreev) Prabhu (Bramha, gyan) ko praapt karta hay, tab Prabhu hi hamaare bure karam ko mita sakte hay, maar sakte hay.

Isi liye Ram Ji ko aana pada Baali ko maarne ke liye !

Prabhu ki Jay ho ! Hamaare Guru Jan ki Jay Ho !

तदपि कही गुर बारहिं बारा। समुझि परी कछु मति अनुसारा।।

Tadpi kahi Guru baarahi baara, Samujhi pari kachu mati anusaara.
भाषाबद्ध करबि मैं सोई। मोरें मन प्रबोध जेहिं होई।। (1/31)

Bhaasha baddh karbi may soi, More mun prabodh jehi hoi.

So I can, or I will, only tell you what I have understood. This may not be the best you have heard, please forgive me and my little brain !

Guru Ji baar baar samjha rahe hay, bata rahe hay, gyan baat rahe hay, lekin mere mun mein utna hi gaya jo mere choti buddhi samajh saki

17 - Prabhu Ka Ghar

From: sanjivini_ras@hotmail.com
Subject: 17 - Prabhu Ka Ghar
Date: Sun, 14 Nov 2010 15:56:41 +1030

OM Shri Ganeshaaye Namaha ! OM Shri Saraswatey Namaha ! OM Bhur Bhwah Swah, Tat Savitur Vareniyam Bhargo Dewasye Dhimahi, Dhiyo yo Nah Prachodyaat !

Ram Ram, Namaste, Hare Krishna, Namaskaaram, Sai Ram, Bula, Salaam, Sat Shri Akaal !
 Apne apne Mata, Pita aur Guru Jan ko yaad kar lein !

 

Brij ya Biraj Prabhu ka dhaam hay. (Biraj mein khele Kishan Kanhai !)

 

Biraj = Bi + Raj

Bi is the prefix meaning without

Raj (pronounced ruj) means dhoor (dust)

श्रीगुरु चरन सरोज रज, निज मनु मुकुरु सुधारि।

Shiri Guru Charan Saroj Ruj, Nij man mukuru sudhari (Hanuman Chalisa)

Apne Guru Ji ke charan kamal mein jo dhoor hay, Guru Jan se prapt gyan se hum apne mun ke mukur (mirror) par pade mayl hata kar mun ko saaf aur swatch bana sakte hay !

So, ruj means dhoor, dhoor means mayl (dirt), mayl means aswatch, apavitra, apawan - things that hinder us, prevent us from reaching our goal.

Satruta hi hame apne manzil tak pahunchne mein rok rahi hay.

Satru kaon hay ?  Satru = Saat + Tru

Satru is derived from 2 words. Saat means seven (7) and Tru comes from Trutiyan, kamzoriyan - things that hinder us, prevent our life from being perfect.

Kaam, Krodh, Lobh, Moh, Madh, Eersha, Alasya. (they have many relatives - we'll visit them later)

Lust, Anger, Greed,ignorance, pride, envy, Sloth

7 Deadly Sins:
wrath, greed, sloth (laziness), pride, lust, envy, and gluttony (over indulgence in food & drinks - Kumbhkaran ?)

Saara jiwan hum apne aas paas, pariwaar mein, pados (neighbour) mein satru (enemy) ko dhoondh rahe hay. Jab gyan upje ga to maloom hota hay ki satru hamare ander hay.

Yahi Saat Satru Mun (mind ?) ko idhar-udhar dowda rahe hay, buri-bhali karm karne mein mazboor karte hay !

Bhakti se, Sadhna se, Shradha se, Gyan se mun ko bas mein (control) kiya ja sakta hay. Jab mun bas mein ho to Atma ko Brahmha (Paratma) se milaya ja sakta hay - isi ka naam YOG (Yoga) hay !

Mun se satruta ko mitaane ka naam hay mun ko saaf karna - yaane mun se mayl (ruj) hataana !

Jis mun (dil) mein mayl nahi, ruj nahi, wahi mun BIRAJ hay ! Biraj atma hi Abadh (Awadh, Ayodhya) hay !

Wahi Biraj mein, Awadh mein Prabhu waas karte hay !

 

Prabhu ki Jay ho ! Hamaare Guru Jan ki Jay Ho !

तदपि कही गुर बारहिं बारा। समुझि परी कछु मति अनुसारा।।

Tadpi kahi Guru baarahi baara, Samujhi pari kachu mati anusaara.
भाषाबद्ध करबि मैं सोई। मोरें मन प्रबोध जेहिं होई।। (1/31)

Bhaasha baddh karbi may soi, More mun prabodh jehi hoi.

So I can, or I will, only tell you what I have understood. This may not be the best you have heard, please forgive me and my little brain !

Guru Ji baar baar samjha rahe hay, bata rahe hay, gyan baat rahe hay, lekin mere mun mein utna hi gaya jo mere choti buddhi samajh saki

16 - Deepawali - Naya Andaaz

From: sanjivini_ras@hotmail.com
Subject: 16 - Deepawali - Naya Andaaz
Date: Mon, 8 Nov 2010 11:40:11 +1030


  OM Shri Ganeshaaye Namaha ! OM Shri Saraswatey Namaha ! OM Bhur Bhwah Swah, Tat Savitur Vareniyam Bhargo Dewasye Dhimahi, Dhiyo yo Nah Prachodyaat !

Ram Ram, Namaste, Hare Krishna, Namaskaaram, Sai Ram, Bula, Salaam, Sat Shri Akaal !
 Apne apne Mata, Pita aur Guru Jan ko yaad kar lein !


Hamare Guru Jan Diwali Ko Ek Nayi Andaaz Mein Samjha Rahe Hay !


Ayodhya ko Awadh ya Abadh bhi kahte hay.  Badh means to kill or destroy. Abadh means "jo jalaya, mitaya, nahi ja sake...Ajar, Amar, Ajanma"

Abadh kya hay ? Jeev (Soul) hi Abadh hay, Ayodhya hamara Jeev ke samaan hay !

Jab Ram Ji (Gyan), Sita Mata (Bhakti), aur Lakshman (Vairag) Ayodhya (Jeev) ko chord kar gaye to Awadh mein bahut dukh huwa, saari janta dukhi ho gayi !

घोर जंतु सम पुर नर नारी। डरपहिं एकहि एक निहारी।।6

Ghor jantu sum pur nar naari, Darpahi ekahi ek nihaari.घर मसान परिजन जनु भूता। सुत हित मीत मनहुँ जमदूता।।7

Ghar masaan parijan janu bhoota, Sut hit meet maanahu jamdoota. (RCM 2/83)
Nagar ke Stri-Purush bhayanak jantu (jeev) ke samaan hay, Ek doosre ko dekh kar darte hay !
Ghar marghat (samshaan) aur kutumbi (pariwaar) jaise bhoot lagte hay.
Sadhu Matamaon (Atri, Valmiki, Agastya) se mil kar, siksha pa kar, Daya dharam pyar baate (Shabri) huwe tapowan mein ghooma. Raaksho (Khar, Dooshan, Ravan) ko maar kar wapas Awadh laote.

Hamare mun mein jab agyanta, bure bichaar, abhimaan, Jalan, mad-bhed, halchal karti hay to Sukh, Shanti, Vairag hame chord kar chale jaate hay.  Paschataap se, Sadhu Sant ke samagam mein, Satsangh mein, gyan prapt kar ke hum apne andar ke shatru ko, moh ko, maar sakte hay.  

Gyan, Vivek ki bridhi se Asur, Rakshasi sena maari jaati hay. Sab shatru mar jaate hay, yane, koi dushman ya kisi se dushmani nahi rahi. Jab ye stithi aati hay tab Anand, Khushi, Vairag, Bhakti phir se Jeev se mil jaate hay.

सुनत सकल जननीं उठि धाईं। कहि प्रभु कुसल भरत समुझाई।।
Sunat sakal janani uthi dhai, Kahi Prabhu kusal Bharat samujhai
समाचार पुरबासिन्ह पाए। नर अरु नारि हरषि सब धाए।। (RCM 7/3)
Samachaar Purwaasinh paay, Nar aru naari harashi sab dhaay.

Prabhu ka aagman sun kar teeno maatay, aur pur ke sabhi log, nar aur naariyan, sabhi mein khushi cha gaya.
Isi yog ka naam Diwali hay ! Anand, Khushi, Vairag, Bhakti ka Jeev ke sangam se jo khusi hoti hay usi ka naam hi Diwali hay !

Koshish kare ki jis se nahi pat-ta ho, ya kam pat-ta ho, un ke taraf ek pyar ka kadam badhaaye. Shatruta kam karne ka naam hi Diwali hay.

Prabhu ki Jay ho ! Hamaare Guru Jan ki Jay Ho !

Please excuse my mistakes, build on the good bits and enlighten those around you.

Muskuraate Raho

15 - Deepon Ka Tyohaar !

From: Sanjivini Ras [mailto:sanjivini_ras@hotmail.com]
Sent: Tuesday, November 02, 2010 3:19 AM
Subject: 15 - Deepon Ka Tyohaar !

OM Shri Ganeshaaye Namaha ! OM Shri Saraswatey Namaha ! OM Bhur Bhwah Swah, Tat Savitur Vareniyam Bhargo Dewasye Dhimahi, Dhiyo yo Nah Prachodyaat !

Ram Ram, Namaste, Hare Krishna, Namaskaaram, Sai Ram, Bula, Salaam, Sat Shri Akaal !
 Apne apne Mata, Pita aur Guru Jan ko yaad kar lein !

Deepon Ka Tyohaar !

Andhkaar, dhong aur paakhand par gyan aur vivek ka vijay.

The festival of lights ! The celebration of the victory of light (knowledge) over darkness (ignorance).

On this day we pray for God to:

 lead us away from dishonesty & untruthfulness (paakhand) towards the absolute Truth;

lead us away from darkness, illiteracy & ignorance (dhong) towards wisdom (Vivek);

lead us away from the cycle of life and death towards Nirvana and absolute freedom.

असतो मा सद्गमय                         Asato maa sadgamaya

तमसो मा ज्योतिर्गमय                   Tamaso maa jyotirgamaya

मृत्योर् मा अमृतं गमय                  Mṛityor maa amṛitan gamaya

ॐ शांति शांति शांति                      Om shaanti shaanti shaanti

The humble earthen Diya is the symbol of Diwali. It represents God, Mahapurush, Guru Jan, Sant & Sadhu. It is modest and gentle in appearance.

Sadhu ki tarah udasi vesh hay. Apne dukh dard ko chipa kar (the darkness underneath it) khud jalta hay, tup karta hay, aur apne aas paas mein sabhi ko gyan, unjaala aur  shubh sandesh baant-ta rahta hay.

Diya hamare ghar mein unjaala karti hay. Sadhu Sant hamare antar atma ko gyan prakash dete hay.

By lighting the Diya on Diwali night (or any time) we pray to Mata Lakshmi to assist us in getting a little bit closer to being like a Sadhu, a little closer to God.

Diwali ke din hum Mata Lakshmi ko dhanyevaad dete hay, kritagyata pragat karte hay. Mata se kuch maangne ki jaroorat nahi hoti. Woh pahle se hi jaanti hay ki unke bacchon ko kya kami hay. Jitna chaahiye utna hi milega, har acchi Maa yahi karti hay.

This is a day to thank Mata Lakshmi for the happiness, knowledge, wisdom, peace and prosperity she has bestowed on our families over the years.

Mata Lakshmi is the Goddess of wealth, prosperity, light, wisdom, fortune, fertility, generosity, courage, beauty, grace, charm, love & good luck.

Laksh means destination. Lakshmi means one who can guide us to our destiny (Prabhu Pad mein).

She is also called Padma – because She is seen either on a Lotus (Kamal) flower (Padam) or at Shri Vishnu’s feet (Padam).

The roopak Kamal means - That which rises above the dirt (Mal se upar). – While the Kamal grows in the dirt, mud of the lake, it rises above it and beautifies the environment around the lake.

The adhyatmik meaning of Kamal is to rise above the petty things in life.

Agar apne aap ko jiwan ke, sansaar ke dariya se upar uthaoge tabhi Mata hamare upar kripa karegi. Har Diwali ko apne aap mein thoda thoda badlao laana shuru karo. Shanti ko mahsoos karo, Khushi apne aap hi ander se jaagne lagegi. Dheere-dheere, aaste-aaste. Samay lagega, shuru to kar ke dekhiye !

Dheere dheere re mana, dheere sab kuch hoy.

Maali seeche sow ghada, ritu aawe phal hoy.

Mun ko samjhao. Jo jaldi se mil jaata hay woh dukh daayak hota hay. Sukh, shanti, gyan, vivek – apne samay par aayenge, watavaran (atmosphere) theek banao.

Ek aam ke ped mein chahe sow (100) baalti paani chordo, khoob masala khaad chordo, jab phal dene ka samay aayega tabhi us mein phool niklenge – us se pahle kuch hone wala nahin hay !

Dhong, paakhand, dikhaawe se bachiye. Satya aur gyan ka marg dhoondhiye.

Hum saal bhar party karte hay, ache ache pakwaan banate hay, dinner par jaate hay, dosto ko bulaate hay, Christmas mein koi pabandi nahin honi chahiye, lekin jab Diwali ya Faguwa aata hay to hum kahte hay "is saal Diwali nahi manaynge."  Kis ko dikha rahe ho ? Dhoom dhaam se manate huwe, jo guzar gaya un ke shubh kaamna ke liye praathna keejiye. Saare pados mein Diwali manaya jayega, aap ke bacche chup chaap baythe - Mata ko kaisa lagega ?

Prabhu aap ke sundar pariwaar par sukh, shanti, anand ki vaarish karte rahe !

Deepawali aap sabhi ko bahut bahut shubh aur mangal daayini ho !

Prabhu ki Jay ho ! Hamaare Guru Jan ki Jay Ho !

Please excuse my mistakes, build on the good bits and enlighten those around you.

Muskuraate RahoSanjivini_Ras

14 - Satsangh Ki Mahima - Part 2

From: Sanjivini Ras [mailto:sanjivini_ras@hotmail.com]
Sent: Thursday, 28 October 2010 12:31 PM
Subject: 14 - Satsangh Ki Mahima - Part 2

OM Shri Ganeshaaye Namaha ! OM Shri Saraswatey Namaha ! OM Bhur Bhwah Swah, Tat Savitur Vareniyam Bhargo Dewasye Dhimahi, Dhiyo yo Nah Prachodyaat !

Ram Ram, Namaste, Hare Krishna, Namaskaaram, Sai Ram, Bula, Salaam, Sat Shri Akaal !

Apne apne Mata, Pita aur Guru Jan ko yaad kar lein !

 

Satsangh Ki Mahima 2 -  no co-incidences in life

(Koi istafaak nahi hay jeewan mein)

Gidh ke pankh katne ke turant baad Tulsidas Ji hame pahaad par baythe bandaron se milate hay.

गिरि पर बैठे कपिन्ह निहारी। कहि हरि नाम दीन्ह पट डारी।।
Giri par baythe Kapinh nihaari, Kahi Hari naam deenh pat daari (3/29/13)

Giri – Parvat, pahaad, mountain;  Kapinh – Bandar, Bhaloo; Nihaari – Dekha; Hari Naam – Ram Naam; Pat – jholi, jhori, bag made of cloth; daari – fek dena, throw.

Ravan ke kabze mein, dukhi, Rotee, chillati, asahay Mata Sita dekhti hay ki ek parvat ke choti par paanch Bandar bhaloo baythe hay.

This is confirmed by Sugriv in Kishkindha Kand...(4/5/2)

गगन पंथ देखी मैं जाता। परबस परी बहुत बिलपाता।2।

Gagan panth dekhi may jaata, Parbas pari bahut bilpaata.
राम राम हा राम पुकारी। हमहि देखि दीन्हेउ पट डारी।।

Ram Ram ha Ram pukaari, Hamahi dekhi deenheu pat daari.

Gagan Panth – Aakash ke marg, aerial route; Parbas pari – Paraaye mard ke bas mein padi, forcefully captured by another man; Bilpaata – bilapti, chillati, bahut dukhi, extremely distressed.

Ek picture dikha raha hay Tulsi Das Ji....ek akeli naari, gayr mard ke fande mein, chillati hay, bilaapti hay, pukaarti hay madad ke liye. Paanch maha parakarmi yodha bayth kar dekh rahe hay, koi madad nahi kiya. Ek boodha Gidh madad karte huwe apna pankha kata liya. (Latchman ko bada kroda aaya jab ye katha sune).

Why ?

Gidh  ko Satsangh ka phal mil gaya, unke ander ke aatma mein gyan ka unjaala ho gaya.

Paanch Bandar-bhaloo  – Sugriv, Hanuman Ji, Nal, Neel & Jaamwant. Jab tak Prabhu ka sangh, mahapurush ka sangh, gyan ka sangh nahi huwa, tab tak unke ander ki shakti viksit nahi huwi.

Baad mein hum dekhenge ki ye sabhi Maharathi yodha hay. Ravan to hara kar Mata ko bacha sakte the. Duniya ke sabhi kone mein dhoodh kar Ravan ka pata laga liye, Samudra paar kar ke, Ravan se lad kar, Mata Sita ko le aane mein Prabhu ki sahayta karte hay.

Hum saara jiwan apne saathi, sambandhiyon ke sangh bayth kar apne hi bare mein baate karte rahte hay. Apna jiwan, apna pariwaar, apna ghar, apna daulat ! Kewal swarath (Selfishness) ! Parmarath (Selflessness) ka gyan jaagta nahi jab tak satguru nahin milenge.

Sugriv akhand gyaaniyon ke sangh hay, par sabhi kewal yahi bichaar kar rahe hay ki Baali se raj kaise waapas liya ja sakta hay. Apne aap mein itna pre-occupied hay ki ek dukhi naari ki pukaar nahin sunai padi ! Sugriv represents us – the Jeev.

Binu Satsangh Vivek Na Hoi, Ram Kripa Binu Sulabh Na Soi.

Without Satsangh one cannot achieve wisdom. You can be very learned, very intelligent, very knowledgeable, but to be wise you need to be surrounded by even wiser people.

Satsangh is for everybody. Not everybody gets the opportunity. Not everybody takes the opportunity when one is offered.

Guru Jan kahte hay:

Snaan ka samay ho to kaam chord kar snaan kar lo;

Bhojan ka samay ho to das (10) kaam chord kar bhojan kar lo;

Bhajan ka samay ho to sow (100) kaam chord kar Bhajan kar lo;

Satsangh ka awsar mile to hazaar (1000) kaam chord kar Satsangh kar lo !

Koi istafaak (co-incidence) nahi hay ki Gidh ke turant baad Goswami Ji hame Bandar, bhaloo se milaate hay !

Prabhu ki Jay ho ! Hamaare Guru Jan ki Jay Ho !

Please excuse my mistakes, build on the good bits and enlighten those around you.

Muskuraate RahoSanjivini_Ras

13 - Satsangh Ki Mahima

From: sanjivini_ras@hotmail.com
Subject: 13 - Satsangh Ki Mahima
Date: Tue, 19 Oct 2010 22:08:15 +1030


OM Shri Ganeshaaye Namaha ! OM Shri Saraswatey Namaha ! OM Bhur Bhwah Swah, Tat Savitur Vareniyam Bhargo Dewasye Dhimahi, Dhiyo yo Nah Prachodyaat !

Ram Ram, Namaste, Hare Krishna !

Apne apne Mata, Pita aur Guru Jan ko yaad kar lein !


 

Satsangh Ki Mahima

Aaranye Kand mein jab Shri Ram Panchvati aate hay to sabse pahle unhe Gidhraj Jataayu se bhet hoti hay.

दो0-गीधराज सैं भैंट भइ बहु बिधि प्रीति बढ़ाइ।।
गोदावरी निकट प्रभु रहे परन गृह छाइ (3/13)

Gidhraj se bhet bhayi, Bahu bidhi priti badhai.

Godaovari nikat Prabhu rahe, Paran grah Chai.

Gidh (Vultures are scavenging birds feeding mostly on the carcasses of dead animals) ek chidiya hay jo aakash mein anye sabhi chidiyon se upar udta hay (they have been seen flying upto 25000 feet high). They have such great eyesight that even at that great height they are able to see a dead mouse on the ground.

This is confirmed in Kishkindha Kand by Jatayu’s brother Sampati.

दो-मैं देखउँ तुम्ह नाहि गीघहि दष्टि अपार।।
बूढ भयउँ न त करतेउँ कछुक सहाय तुम्हार (4/28)

May dekhau tumh nahi, Gidh hi drishti apaar.

Boodh bhayau na ta karteu, Kachuk Sahay thumhaar.

Gidh represents most of us. Eating dead meat. Ek dusre ko khaane dawdte hay ! While we have such high esteem, so much pride, work at high places, have high buildings to live in and work in high buildings, high standing in society and in the extended families – yet our minds are always in the gutter. Sabhi cheez unche unche karte hay par nazar bure kaamon se hut nahi paati. Burai, chori, chandaali, jalan, ahankaar, choti choti baaton par pariwaar mein jhagra – yahi woh maraa waala chooha jo utni oopar se Gidh dekh raha hay !

Sadra (rotten) maraa gosh khaane waala Gidh, gandhgi mein rahne waala Gidh – Barah (12) saal Panchvati mein Shri Ram ke paran kuti ke bahar bayth kar Sadhu Santon ka parvachan sunte sunte unke mun mein Gyan, Vairag jaag utha, Parmartha (selflessness) jaag utha. Boodha tha lekin apni beti swaroop Sita Ma ko bachaane ke liye Vishwa Vijayi Ravan se lad pada. Samaj mein anyaay hote dekh jo awaaz utayga wahi sacha Chatri hay. (Karam Pradhaan Vishwa Kari Raakha)

दो0-कर सरोज सिर परसेउ कृपासिंधु रधुबीर।।
निरखि राम छबि धाम मुख बिगत भई सब पीर (3/30)

Kar Saroj sir parseu, Kripa Sindhu Raghuveer.

Nirakh Ram chabi dhaam much, Bigat bhayi sab peer.

Kar (hand) aur sir (head) ke beech mein Saroj (kamal) likha hay Tulsidas Ji. Sabhi jagha Prabhu ke kar kamal, Pad (feet) kamal, Nain (eyes) kamal – aaj yahan, sabse ghatiya maana jaane wala Gidh, apne paawan karam se kitna uncha uth gaya ! Prabhu ke Kamal jaise sundar haatho mein Gidh ka sir kamal jaisa lag raha hay !

जल भरि नयन कहहिँ रघुराई। तात कर्म निज ते गतिं पाई।। (3/31)

Jal bhari nayan kahahi Raghu Raai, Taat karam nij te gati paayi.

Prabhu ke darbaar mein, gyaaniyon ke satsangh mein, har koi apne karam se hi pahchana jaayega. Apne pita ji, aaja ji, dada ji ke karam se, dhan-daulat se, naam se, yahaan shaayed kaam chal jaye – par wahan kya hoga pyare ?

Prabhu ki Jay ho ! Hamaare Guru Jan ki Jay Ho !

Please excuse my mistakes, build on the good bits and enlighten those around you.

Muskuraate Raho
Sanjivini_Ras

12 - Chatnaar Vriksha

From: sanjivini_ras@hotmail.com
Subject: 12 - Chatnaar Vriksha
Date: Fri, 15 Oct 2010 04:08:28 +1030




OM Shri Ganeshaaye Namaha ! OM Shri Saraswatey Namaha ! OM Bhur Bhwah Swah, Tat Savitur Vareniyam Bhargo Dewasye Dhimahi, Dhiyo yo Nah Prachodyaat !

Ram Ram, Namaste, Hare Krishna !

Apne apne Mata, Pita aur Guru Jan ko yaad kar lein !

Raaste mein chalte chalte jab garmi aur dhoop sataane lagti hay to hame ek chatnaar vriksha (shady tree) ki talaash hoti hay.

Jiwan ke safar mein chalte chalte jab dukh (garmi) aati hay to hame apna dharm (Chatnaar Vriksha) yaad aata hay. Dharm yahan Mano Dharam nahi balki Religion or caste samajhiye – Sanatan, Arya Samaj, Islam, Isai, Sikh etc.

Ek baag mein aath das ped (trees) ho, unko hum dharm ya jaat maan lein. Alag alag dharm ke log apne apne ped ke neeche ja kar baythte hay, Chaya ka anand lete hay. Doosre ke ped ko dekh kar sanshay (suspicious) mein rahte hay. Apni apni ped ko sabse sundar, sabse acha, sabse bada maante hay. Bhao (emotion) mein aa kar koi bhadka de to ladne ke liye tayaar ho jaate hay hum.

Ye bhool jaate hay ki sab pedo ke chaya ka karan hay Surya Bhagwan – us ka koi jaat nahi, varan (Brahman, Chatri, Vays, Sudra) nahi, dharm (religion) nahi, sabhi ko ek nazar se dekhta hay. Bina Suraj ke Chaya ho nahi sakti ! Jo chaya pradaan karta hay, jo us vriksha ko chatnaar banaata hay, us Bhagwan ko  hum moorakh log bhool kar, ped (Jaat) ke peeche lad padte hay ?

Kahi dharma ke peeche jhagda, kahi varan (caste) ke peeche jhagda !

Gyani aata hay, ped ke neeche bayth kar anand leta hay, Prabhu ko dhanyevaad deta hay aur aage ko badh jaata hay !

Khushi aap ki – Gyani banoge ya .....?

Please excuse my mistakes, build on the good bits and enlighten those around you.

Muskuraate Raho
Sanjivini_Ras

11 : Which GOD is the Greatest ?

From: sanjivini_ras@hotmail.com
Subject: 11 : Which GOD is the Greatest ?
Date: Tue, 12 Oct 2010 22:37:45 +1030



OM Shri Ganeshaaye Namaha ! OM Shri Saraswatey Namaha ! OM Bhur Bhwah Swah, Tat Savitur Vareniyam Bhargo Dewasye Dhimahi, Dhiyo yo Nah Prachodyaat !

Ram Ram, Namaste, Hare Krishna !

Apne apne Mata, Pita aur Guru Jan ko yaad kar lein !


Which GOD is the Greatest ?
This question has haunted the Agyani for time immemorial.
Hamare Guru Jan have tried to explain this in a very simple and effective way.

Christianity describes Jesus as the son of God. God himself is not specifically decribed.
Islam describes Prophet Muhammed as the way to Allah, which is God.
Hinduism describes and shows the Tridev Brahma, Vishnu & Mahesh in many forms, but beyond that
is Omkaar, which remains unexplained.
Basically, all major religions agree that there is only ONE God, who is beyond description.

If we substitute number 9 for God and see how we can achieve number 9.
8 + 1 = 9
6 + 3 = 9
3 + 3 + 3 = 9
4 + 5 = 9

There are many ways to achieve number 9. Each of these equations are similar to a religion.
All the religions and their prophets,great sages (shadhus) and seers have always tried to show
the believer the path to Godhead - Unending happiness.
Can anyone claim that 8 + 1 is greater thans 4 + 5 ? If one does claim that 6 + 3 is greater
than 7 + 2, what should we think of them ?

9 symbolises uniformity, consistency, eternity, unshaken in belief - if you multiply 9 by any
number and add the digits, you will always get 9. 9, 18, 27, 36, 45, 54 and so on are
multiples of 9 - add the digits and you'll always get 9
Ram Ji is associated with 9 - that's why we have Ram Naumi

Krishna Ji is chanchal and natkhat, ever changing. He is associated with 8. Multiples of 8 add
up to a different number all the time. 8, 16, 24, 32....
That's why we have Krishna Ashtami.

Please excuse my mistakes, build on the good bits and enlighten those around you.

Muskuraate Raho
Sanjivini_Ras

10: Soch Kaisa ?

From: sanjivini_ras@hotmail.com
Subject: 10: Soch Kaisa ?
Date: Tue, 5 Oct 2010 17:59:14 +1030



OM Shri Ganeshaaye Namaha ! OM Shri Saraswatey Namaha ! OM Bhur Bhwah Swah, Tat Savitur Vareniyam Bhargo Dewasye Dhimahi, Dhiyo yo Nah Prachodyaat !

Ram Ram, Namaste, Hare Krishna !

Apne apne Mata, Pita aur Guru Jan ko yaad kar lein !

RCM Ayodhya Kand Doha 171 (Tulsikrit Ramayan Doha 204)

Vijay uncle's email about his Guru Ji's passing away was so touching. It seems his Guru Ji was a great Brahman, who achieved quite a high level of knowlwdge and shared the Gyan with his Satsangh group. These are some of the prime duties of a Brahman, and by reading the email it is evident that Guru Ji had achieved his life's goal. People like these are few and far between and their achievments are worth celebrating.

We hope this Doha from RCM will help him cope with his sense of loss and sorrow.
 

दो0-सुनहु भरत भावी प्रबल बिलखि कहेउ मुनिनाथ।
हानि लाभु जीवन मरनु जसु अपजसु बिधि हाथ।।171।।

Soch grast, Bhao Vibhor ho kar ke Rishi Vashist Ji Kahte hay ki he Bharat ! Bhavi, bhagya Vidhata Prabal yaane balwaan hay, is se koi jeet nahi sakta.

Haani Laabh, Jiwan Maran, Yash apyash ye sabhi Vidhata Parmeshwar ke haath mein hay, manushye ke haath mein kuch bhi nahi hay ! To Soch Kaisa ?
–*–*–
अस बिचारि केहि देइअ दोसू। ब्यरथ काहि पर कीजिअ रोसू।।
तात बिचारु केहि करहु मन माहीं। सोच जोगु दसरथु नृपु नाहीं।।

He taat, he putra, achi tarah se man mein bichaar kiya jaaye to Raja Dashrath Soch karne yogya nahi hay. Tab kis ke liye soch karna chahiye ?
सोचिअ बिप्र जो बेद बिहीना। तजि निज धरमु बिषय लयलीना।।

Soch to us Brahman ke liye karna chahiye jo Ved ka Gyan na jaanta ho. Jo apna Brahman Dharm chord kar vishay (chanik) khushiyon mein layleen (magan) ho gaya ho. Chanik Khushi – Jo chan bhar mein khatam ho jaaye. Bhog Vilas, Daru Sharaab Pina, Gosh khana, sansaarik khushi (happiness from material things) are examples of momentary (chanik) happiness.

Ayse logo ke liye soch KARNA chahiye.
सोचिअ नृपति जो नीति न जाना। जेहि न प्रजा प्रिय प्रान समाना।।

Soch to us Raja ke liye karna chahiye jo niti (rules of democracy) na jaanta ho aur jo apni praja ko pran se pyara na maanta ho. Raja Dashrath to Niti bhi jaante the aur praja ko pran piyari bhi maante the – to un ke liye soch, dukh kaisa ?

 The Maha Gyani Vashist Ji advises that one shall not feel sorrow or cry about losing someone who has been great in his profession, fulfilled his duties to the best of his ability and treated everyone with fairness and dignity.
However, those, having been given the opportunity, do not achieve their full potential, are worth crying about - for they will be sent back to this earth.

Prabhu us Mahapurush Guru Ji ke atma ko Satgati pradaan kare !

Please excuse my mistakes, build on the good bits and enlighten those around you.

Sanjivini_Ras